|本期目录/Table of Contents|

[1]孙德朝,赵 明,康 意. 峨眉武术研究三十年 [J].内江师范学院学报(自然科学),2016,12:6-12,41.
 SUN Dezhao,ZHAO Ming,KANG Yi.The30 Years of Emei Martial Arts Research[J].,2016,12:6-12,41.
点击复制

 峨眉武术研究三十年
(PDF)

《内江师范学院学报(自然科学)》[ISSN:1671-1785/CN:51-1521/Z]

期数:
2016年第12期
页码:
6-12,41
栏目:
出版日期:
2016-12-02

文章信息/Info

Title:
The30 Years of Emei Martial Arts Research
文章编号:
1671-1785(2016)12-0006-07
作者:
 孙德朝 赵 明 康 意
 四川师范大学体育学院, 四川 成都 610101
Author(s):
SUN DezhaoZHAO Ming KANG Yi
School of Physical Education,Sichuan Normal University, Chengdu, Sichuan610101, China
关键词:
 体育人类学文化符号知识图谱峨眉武术研究趋势
Keywords:
physical anthropology culture symbol knowledge map Emei martial arts study trend
分类号:
G852
DOI:
10.13603/j.cnki.51-1621/z.2016.12.002
文献标识码:
A
摘要:
基于CNKI数据库中有关峨眉武术研究的文本文献,运用CiteSpaceIII软件科学知识图谱可视化数据及逻辑推理,分三个阶段深度挖掘和梳理三十年来峨眉武术学术研究数据.研究认为:峨眉武术第一阶段研究主要体现为运用历史文献梳理有关峨眉武术衍生、起源,其描述性强,对地域武术文化的符号解析内涵不力;第二阶段关于峨眉武术及峨眉武术地域文化符号属性研究,其学科采借性不强;第三阶段关于峨眉武术传承与保护、发展与推广的研究,其研究整体性和系统性不强,实地调查和数据支撑不足.在此基础上提出地域峨眉武术文化符号研究的未来趋势:1.在学科采借上,应突出其跨学科性,尤其是文化符号学与人类学的综合运用;2.研究方法运用上,应注重理论与实践并重,理论运用凸显社会学经典理论,实践方法应强化田野考察与传承人口述表达,即峨眉武术的观念史与口述史的双重并重;3.以身体为传承载体研究峨眉武术文化的衍生、传承、嬗变与现代转换性再生问题成为峨眉武术文化的研究主旋律;4.应注重峨眉武术文化与其他地域武术文化的比较研究.
Abstract:
Based on the textual document about the study on the Emei martial arts in CNKI database, and by use of the Cite Space III software scientific knowledge map visualization data and logical reasoning, the academic research data of Emei martial arts in recently30 years is explored and reviewed in depth in three stages. The study finds that the first research stage of Emei martial arts mainly focused attention on the review of the derivative and origin of the Emei martial arts through sorting out historical literature, which is strongly descriptive, yet weak in its connotative interpretation of the symbolic analysis of re- gional martial arts culture. The second stage looked at the attribute of its regional cultural symbols, yet is blamed for its weak-
ness in scientific referential value; the third stage is about the research on the inheritance and protection, development and gen- eralization of Emei martial arts, in which the organic wholeness and systematicness are not strong, and the field survey and da- ta support is insufficient. On the basis of above researches, the future trend of the research on culture symbol of regional Emei martial arts is made clear: 1. the adoption and borrowing of subjects should highlight its interdisciplinary attribute, especially the integrated application of cultural semiotics and anthropology. 2. The use of research methods should put equal emphasis on theory and practice. The application of theory highlights the use of the classical theory of sociology, and the methods of prac- tice should prioritize the field investigation and inheritance people’s oral nuncupation. That is to say, the conceptual history of Emei martial art and the oral history should be paid equal attention to. 3. Researches taking the body as the inheriting carrier that dedicate to the study of the derivation, inheritance and evolution of the Emei martial arts culture become research priori- ties. 4. The comparative study between Emei martial arts culture and the other regional martial arts culture should be given due attention.

参考文献/References

[1]刘则渊,陈悦,侯海燕.科学知识图谱方法与应用[M]. 北京:人民出版社,2008:3.
[2]许振亮,刘则渊,侯海燕.基于知识图谱的国际高等工程教 育学科前沿的研究[J].图书情报工作,2008(12):74-76.
[3]吴保占.峨眉盘破门武术研究[J].体育文化导刊,2016 (8):65-70.
[4]赵斌,代凌江.峨眉武术文化的特征与发展路径[J].上 海体育学院学报,2015(4):41-45.
[5]俞立平,潘云涛,武夷山.学术期刊来源指标与影响力关系的实证研究[J].科研管理,2010(31):173-177.
[6]魏奕雄.峨眉派武术源[J].文史杂志,1999(5):67.
[7]程大力,王小兵,程馨.“峨眉派”详考:兼论峨眉派武术 绝非峨眉山武术[J].中华武术(研究),2015(4):6-23.
[8]王小兵.“断裂”抑或“连续”:明清之际峨眉武术史再讨 论[J].体育学刊,2016(1):41-45.
[9]陈振勇.少林拳与巴蜀武术源流考[J].四川体育科学, 2007(3):24-26.
[10]王亚慧,代凌江.试论峨眉武术的起源及对“白猿起源 说”的质疑[J].成都体育学院学报,2010(5):51-54.
[11]王亚慧,辜伟.峨眉武术与道教文化的渊源考论[J]. 成都体育学院学报,2011(7):17-20.
[12]吴必强.抗战陪都时期峨眉武术考证[J].四川体育科 学,2008(1):116-121.
[13]代凌江.峨眉武术分类问题的现状研究[J].山西师大 体育学院学报,2008(2):79-82.
[14]郑志兵.从《峨眉道人拳歌》看峨眉武技之特点[J].中 华武术(研究),2011(6):28-30.
[15]王斌,许艳玲.峨眉武术文化的研究价值思考[J].内 江师范学院学报,2016(4):36-40.
[16]赵斌.峨眉武术文化的地域性特点研究[J].搏击(武 术科学),2010(4):11-14.
[17]张小林.峨眉武术文化资源开发与产业化运作的思考 [J].西安体育学院学报,2009(2):182-186.
[18]鲁长春,王亚慧,辜伟.峨眉武术产业化发展研究[J]. 成都体育学院学报,2012(8):81-84.
[19]罗萍,宋天华.非物质文化遗产视野下峨眉武术保护的 若干思考[J].中共乐山市委党校学报,2008(2):49-50.
[20]陈振勇,李静山.非物质文化遗产语境下的峨眉地域武 术发展[J].搏击(武术科学),2009(9):3-5.
[21]辜伟,王亚慧.浅谈峨眉武术旅游开发[J].四川体育 科学,2008(1):106-108.
[22]王亚慧.峨眉武术旅游策划[J].中国商贸,2010(16): 184-185.
[23]胡波.生态场视阈下峨眉武术生存发展研究[J].成都 体育学院学报,2012(12):38-41.
[24]胡小明.《体育与科学》与我[J].体育与科学,2012 (33):59-62.
[25]杨海晨,王斌,胡小明.论体育人类学研究范式中的跨 文化比较[J].体育科学,2012,32(8):3-15.
[26]何一兵.论跨文化研究[J].内蒙古社会科学,1995,16

备注/Memo

备注/Memo:
收稿日期:2016-09-16
基金项目:2014年度国家社会科学基金项目———藏彝走廊民族传统体育文化符号研究(14BTY077)
作者简介:孙德朝(1971-),男,四川会理人,四川师范大学教授,博士后,主要研究方向:民族传统体育及体育人文社会学
更新日期/Last Update: 2017-01-09